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The noseband in times gone by
History: The Evolution of the Noseband
Grisone
It is said that long before humans put the first bits made of wood or iron into a horse's mouth they used the sensitivity of the nasal bone to tame the strong animals. About 7000 years before Christ carriage drivers used a noseband similar to the dropped one which was positioned that deeply that it pressed into the nostrils if the reins were pulled and thereby hindered the poor horse from breathing. It is reported they stopped the horses that way. On sculptures from Persia 1000 years later horses were shown “on the bit” for the first time with a round topline and the head at the vertical. Because the horses used at that time were heavy bodied stallions and the curb bit was still not invented experts assume that the noseband on the sculptures had been barbed inside to control the power of the horse and bring its head down.
In the 16th century when Italy became famous as the centre of art the horses painted at the time were still the heavy type for which man needed much strength to collect them, even though the curb had been invented and fine tuned for long. Sharp curb bits and the “careta”, a barbed noseband with reins attached, held the horses together. The noseband wasn’t always barbed, sometimes it was only a plain flat leather noseband. It is said that the famous Grisone used a kind of noseband called “capezona” to which reins were attached and which tightened when the reins were taken.
Tack in Francois Robichon de la Guérinière’s legendary manual Ecole de Cavalerie
The noseband as we know it nowadays is a rather young piece of tack, originally evolved from the cavesson we still see today in lunging, hand work or even in riding. The most simple noseband for sure is the one we can see in Francois Robichon de la Guérinière’s legendary manual “Ecole de Cavalerie” (“Reitkunst”), but it could be seen on even earlier historical paintings. It is a simple thin and flat piece of leather pulled on each side through the lower parts of the cheek pieces. De la Guérinière didn’t mention anything on this noseband, nor on its construction nor on its aim. Instead he explained quite detailed how a rider can find the appropriate bit by writing how the different bits work and fit in different mouths.
He didn’t spend a word on the shown noseband because it didn’t seem to be of any importance for the art of riding he practised and it was little more than decorative. Instead de la Guérinière pointed out that most important to riding are the hands and the judgement of a rider. Without these requirements the best bridle would remain useless. These are wise words which have changed in truth in our days. This simple noseband printed in “Ecole de Cavalerie” can still be seen, for example in bridles used in show classes or on stallions bridles. Its purpose is still nothing but decoration.